Meditation:
About nine
years ago, I attended a three day training provided by Presbyterian Disaster
assistance, to be trained in disaster response.
Many of us remember Hurricane Irene followed a year later by Super Storm
Sandy. Many of our communities and
churches were damaged and or impacted by these storms. Disasters come in many shapes and sizes. We often think of them as natural disasters,
such as hurricanes, floods, tornadoes, and forest fires. Throughout the training, it was emphasized,
the best way to deal with a natural disaster is to be prepared. Make sure you have what you need prior to the
disaster hitting and make sure you have your own family plan. Another thing that was emphasized is that
there are various stages to disasters – the first is preparedness, the second
is impact, and the third is immediate response and the next is long term
recovery. As I looked over some other
resources, mitigation is also listed, which is the attempt to reduce the
severity or seriousness of the disaster.
What is
connecting with me is that we are, obviously, in the midst of a disaster, but
this is, for most of us, a different. It
is different because this disaster is not like a hurricane that has a short
period of time for impact. When we
prepare for a hurricane, we know we need to hunker down for a day or two, but
once the storm passes, we can go outside and assess the damage and begin
recover. Our natural inclination is to
move into recovery. The goodness in
human nature, in human hearts, in our souls, calls us to respond, to help, to
get life back to normal.
So what happens
when we are in a long term disaster?
What I am seeing is the phases of disaster or blurring. In the midst of the impact, we are also
trying to mitigate what could be an even worse disaster. People are needing to prepare, and stay
prepared, and replenish those resources as they are consumed. And as people are getting better, there is a
recovery phase still mixed in with the midst of chaos. The thing that we cannot do, that we must
wait on, is trying to return life back to normal.
So, what does
that mean for us? From a resource
provided by Presbyterian Disaster Assistance – “Disaster disrupts people’s
spiritual lives significantly.” Our
Lenten series as been on Spiritual Disciplines and we have been discussing what
it means to be spiritual but not religious.
Spirituality connects us to life.
Spirituality is about community, it is about having a mission, it
involves our well-being and joy. All of
this is being impacted right now.
In a normal form of disaster, it is important for people to
gather together in community and share their stories. This has been so hard as a people of faith,
that we cannot gather together in the physical presence of each other. But we can still gather. At this time, more than ever, we need to use
technology to stay connected. Call each
other. There is an overwhelming sense of
fear and that can impact our sense of mission and purpose, it can impact our
well-being and joy. The anxiety of this
current disaster is impacting people’s ability to sleep. All of this disrupts who we are as a
spiritual being. So, in the midst of
this disaster, we must stay attuned to our spiritual well being.
Which brings us
to the passage today in Ezekiel. The
people in the day and age of Ezekiel have been through a horrendous
disaster. The Babylonians have come in
and ravaged their land, they have taken people into exile and to add insult to
injury they have destroyed the city of Jerusalem including the Temple of
God. As exiles being forced to live in a
foreign land, the Israelites underwent a deep spiritual loss. Disasters disrupts people’s spiritual lives
significantly. They have lost their
land, they have lost their holy place of worship, they have lost their culture,
they are cut off from everything including their God. There is a deep sense of Hopelessness for the
Hebrew people in exile.
This passage in
Ezekiel is descriptive, you should be able to visualize the sense of
despair. One commentator compared it to
the scene of the Elephant Graveyard in the Lion King, while another used an
image of a battle field during war. Ezekiel
is having this vision, a vision of a valley filled with bones, a vision of death. A vision of death with the voice of God
asking- Can these bones live? For you
see, with God, death never has the last word; hopelessness, despair, should
never have the last word. And it is with
words that God tells Ezekiel to speak, to prophecy to these bones, tell them
the word of God. Hear the word of the
Lord. And as Ezekiel speaks, I will cause breath[a] to enter you, and you
shall live. If we gathered with us last week, this should make a
connection. When God created Adam, when
God took the dust of the ground and formed it into a person, God breathed life
into Adam. And now, once again, the
breath of God will bring life into these dry bones. This is a story of re-creation, or renewal,
of rebirth, of restoration.
The
word of God is able to overcome a deep sense of hopelessness and despair, to is
bringing a message of purpose to the people, that their lives have meaning even
in exile. God’s word brings a sense of
belonging, it is life giving, even in exile, the word of God can connect them
to what they feel they have been cut off from.
The word of God breathes life into dry bones. Bones can be seen as the soul, as the deepest
part of the self. Ezekiel is God’s
messenger, Ezekiel becomes God’s presence to the people in the midst of this
disaster. God sends him to God’s people
because our God is a God of love and compassion and life. God sees the people’s pain, loss, and despair
and does not just leave them in this disaster alone. God understands that disasters disrupt our
spiritual selves and Ezekiel brings that pastoral care that the people so
desperately needed. Life was brought
back into those dry bones and a promise was given: and I will bring you back to the land of
Israel.
I
am finding so many connections to our current situation to that of
Ezekiel. In a much smaller sense, we too
are exiles. We have been exiled from our
social gatherings, from our extended families, from our loved ones and we must
learn how to navigate these times. If
anyone does sense hopelessness or deep spiritual dryness, please reach
out. Being isolated is not normal, so we
may have new feelings and struggles and thoughts of despair and perhaps a
feeling of helplessness. We want to be
in the recovery stage where we can help.
And that is going to be trying on us.
Our natural tendencies may be limited right now. Our deep sense of meaning and purpose might
have limitations right now and that is what makes this current disaster
different from others. Riding out this
storm is going to take time but there will be work to do when it is over. And we will be able to leave our exile and
return back to our communities and be reunited in person once again. And in the meantime, God is with us. God is breathing life into us.