Sunday, April 21, 2019

Easter - Sermon


Embodying the Resurrection

            We live in a world where people believe and they don’t believe.  Some people don’t believe the earth is round or they don’t believe people have actually walked on the moon.  Some people believe in aliens and some believe in ghosts.  Some people believe dinosaurs once existed while other people believe the world is only about 6,000 years old.  Some people believe and some people don’t.  Life is filled with ideas, concepts, values, rules, social norms, and we either believe or we don’t.  What do you believe in?  Here’s one:    Snails have 14,000 teeth and some can even kill you!  What do you think?  Do you believe it or not? 
            Do you believe in friendship and love?  Do you believe in forgiveness and renewal?  Do you believe in fresh starts, a new day, being a part of God’s new creation?  Do you believe in God?  Because this Easter story is not an easy story to believe in.  In fact, when the handful of women returned to the others and told them that the tomb was empty, that Jesus was not there, and that two men told them not to look for the living amongst the dead, that he had risen just as he said he would, they did not believe.  They just thought the women were sharing an idle tale. 
            Personally, I do not believe in the Easter story of the empty tomb and the risen Lord just because it is written in the Bible.  Rather, I believe in the Easter story only through embodying the resurrection in my faith journey.  If I had been in that room with the others and heard what the women shared, I would have thought the grief these women had gone through definitely had gone to their heads.  But, I do think I would have been like Peter, I think I would want to go and check out their story for myself.  That is of course, if it was safe.  I’m a bit of a safety freak.  I’m not sure I would have gone if I thought maybe there would be soldiers or guards that might arrest me, but I would want to go, I would want to go and see for myself, just because that is my nature. 
            Some stories of faith are not so much to believed but rather to be experienced, to be embodied, to be lived out.  Jesus had an impact on people.  He called twelve men to be his disciples but many more men and women joined together to be a part of his community.  He was not about doing his ministry alone, it was relational, it involved deep friendships, it involved sacrifice and love.  The disciples dropped everything to follow this teacher, this rabbi, this man that they believed was the Messiah.  And over the course of three years, they witnessed healings and miracles, they heard stories of God’s deep love for God’s people and they saw Jesus interacting with outcastes and sinners and people that others despised.  He did not follow the rules of his faith, and by doing so, he connected with so many that felt they had been exiled from the faith, and even worse, exiled from God. 
            Jesus sought to shed the dead skin of his faith tradition and allow a fresh and new way to be God’s people to be born in the world and people flocked to him.  They were hungry and thirsty for a God that loved them, that accepted them for who they were, not as others told them they should be.  But power does not like change and those that have power will do what they have to in order to stop change.  Jesus was all powerful, but he referred to himself as a servant.  And sadly, because he changed people’s lives for the better, he was stopped.  Except he wasn’t.  In the idle tale of the resurrection, God refuses to take no for an answer.  God refuses to be stopped.  God refuses to let oppression and injustice and greed and self-centered interests have the last word.   And that is where I have seen the power of the resurrection in my own life. 
            If we look at history of the past two thousand years, we can see how humanity seems to come two steps forward and then perhaps three steps back and then four steps forward and a step back.  We don’t move in a linear motion towards healing and wholeness in this world, but if we look, if we pay attention, if we allow our inner spiritual selves the space to embrace our scriptures, we can see the inbreaking of the Kingdom of God in our midst.  We can encounter the risen Christ for ourselves.  Have you seen the Lord? 
The first time I saw the Lord was up in rural Maine working on a trailer home for a family.  We went in community, as a work group from our church, and we arrived with love, love for people we had never met but we knew deserved better housing than what they had.  So we gave of what we had, our time, our energy, our dedication to create a dryer, warmer, safer place to live.  And by embodying Jesus’ teachings, by putting faith into action, I learned that the Bible is just flat if you keep it on the page.  But when you live it, when it put it into action, it is transformative. 
            I’ve seen the risen Lord in the Dominican Republic as we helped build a health office adjacent to a church.  I’ve seen the risen Lord on the border of Mexico as we built cinderblock homes in the slums.  I’ve seen the risen Lord in Kenya as schools and health centers are built and supported by the church to ensure that the forgotten ones are educated and healed.  I’ve seen the risen Lord even here in NJ, as men find recovery through Market Street Mission in Morristown.   There are dead places everywhere, places where life is not able or allowed to thrive in the way that it is intended and it is in those places that resurrection is waiting to be born.  Life can come out of death.  I’ve seen it in Camden, NJ with a school program called Urban promise.  We witnessed it this past summer in Philadelphia through Broad Street Ministry and we will participate in it this next summer right here in Morris County.  God is the power that births new things in the world.  God is the power that brings agencies like Homeless Solutions and Family Promise into being. 
For those that don’t believe, they might say, yes, there are compassionate people out there.  But for those that have embodied the resurrection, that act in their faith, it is so much more than being a compassionate person, it is sacred work.  It is participation in the resurrection.  We worship on Sunday because we are Easter people.  We don’t believe in the resurrection, we are to be the resurrection.  What do you believe?  Do you believe in friendship and love?  Do you believe in forgiveness and renewal?  Do you believe in fresh starts, a new day, being a part of God’s new creation?  This is who we are, an Easter people, building friendships based in God’s love.  Seeking forgiveness when needed and participating in God’s new creation.  We don’t always have to believe, but in faith, we take what may seem like an idle tale and when we see it for ourselves, experience it for ourselves, we know we have encountered the sacred, the transformative work of God.  Christ is risen!  For I have seen the risen Lord at work in this world.  Don’t believe the story, embrace the story, embody the story, participate in the resurrection as we are called to be participants in God’s new creation.   Amen. 

Wednesday, April 10, 2019

Sermon - Lent: money and love


            As I started working on today’s scripture, I just couldn’t help but think of the Beatles song – Can’t buy me Love – the lyrics go like this:

Can't buy me love
I'll buy you a diamond ring my friend if it makes you feel alright
I'll get you anything my friend if it makes you feel alright
Cos I don't care too much for money, and money can't buy me love
I'll give you all I got to give if you say you'll love me too
I may not have a lot to give but what I got I'll give to you
I don't care too much for money, money can't buy me love
Can’t buy me love. 
Today’s story of Mary pouring costly ointment on Jesus’ feet is definitely a story of love.  And Judas’ response is definitely one of money.  Judas responds to this lavish gift of love from Mary to Jesus as a crime.  He tries to be the good disciple here, he tries to connect this action to the ministry that Jesus has called them to do.  They are supposed to care for others, pool their resources, make sure the widows and the orphans are fed.  This resource that Mary has just poured out upon Jesus’ feet is now wasted.  Think about all the people it could have helped if it had been sold.  Judas tries to be a good disciple. 
            I have found myself making such statements myself.  When I see money used, in what in my opinion, is not the best form of stewardship, I find myself thinking – wow, that could have fed a whole lot of people.  Churches all around the world are adorned with costly stained glass windows, gold objects, costly gems, ornate stone and wood workings, and the cost to maintain them is staggering.  Where do we draw the line?  Where do we lavish our love towards God on costly worship?  And when do we lavish our love for God on our care for others?  Judas tries to be the good disciple here although the text tells us he was stealing from the disciples treasure, so maybe he did only have self interest at hand, but he also shames Mary and her love for Jesus through his statement.
            Mary has been a faithful friend of Jesus throughout his ministry and just recently, he returned to their home when her brother Lazarus died.  Jesus calls out to Lazarus and Lazarus rises from the dead.  Mary has witnessed an amazing miracle in and through Jesus.  Her life has been deeply touched by Jesus.  Jesus is so much more than a friend to her, she has seen God’s very presence in him and Mary knows no other way to say Thank You – If Jesus had restored life to one of my family members, then I might want to lavish a gift upon him too.  How do we say thank you when someone donates an organ, or is able to give bone marrow, or serves as a surrogate?  How do we say thank you when someone changes our life for the better?  How do we say thank you when we see the very presence of God in our midst? 
I'll give you all I got to give if you say you'll love me too
I may not have a lot to give but what I got I'll give to you
Mary knows that money does not buy love, she knows that her actions are not buying Jesus’ love for her, she just has no other way to say thank you, she has no other way than to show her abundant love for him.  Sometimes the heart just swells so greatly with gratitude and love that we just act.  Maybe she thought about what she was going to do the next time she saw him, maybe she didn’t.  Maybe when he arrived she just acted and with what little she had to give, she gave what meant the most. 
So, the reason this is a Lenten text involves Jesus’ response to Judas, that she is preparing him for his burial.  As we know in the Easter morning scripture readings, the women go to the tomb to anoint Jesus’ body with oils and spices for preparation for his burial.  He was just temporarily laid in the tomb until the time for his burial.  And so when Jesus visits the house of Mary and Martha, he knows he is moving closer and closer to his final days on earth.  He takes this outpouring of love to illustrate to those gathered with him that he will soon die.  Whether they understand this or not, he seeks to continue to prepare them.  Her action of love will soon be reflected by his action of love - I'll give you all I got to give if you say you'll love me too
I may not have a lot to give but what I got I'll give to you
And his response is yes, yes, I’ll love you too.  I’ll love you not in the earthly form of love, but I’ll love you with deep spiritual love, love that knows no bounds, love that will transcend this life and remain with you forever.  Just as the nard was a fragrant gift of love, Jesus too is referred to as a fragrant offering.  Not a sacrifice given out of guilt or shame or wrong doing, but a true offering of pure love.