Monday, February 29, 2016

sermon - the Prodigal Son (God's Party Room)

Last week, we heard the parable of the barren fig tree.  For three years, the tree was not bearing any fruit and the owner of the vineyard was ready to cut it down.  But the gardener intervened and asked that the tree be given another year, a year with intentional work of tilling the soil and nutrients added to the soil.  The parable of the barren fig tree is a parable of grace, of mercy, and of second chances. 
            Today, we hear another parable, a very different parable, but once again, a parable of grace, of mercy, and of second chances.  This parable is probably best known as the parable of the Prodigal Son, but for some, the name has been changed to the parable of the Prodigal Father, or the parable of the older brother. 
            In a quick summary, this parable is about a father and two sons.  The younger son asks his father for his share of the inheritance.  This is unheard of, one does not receive their inheritance until after the father dies.  So, basically the younger son is saying, dad – you are dead to me, and I want my share of the family estate.  For some reason, the father gives him his share and off the son goes to live his life the way he wants to. Although I don’t watch reality TV – my best guess is – he is off to be a part of the caste of Jersey Shore.  He can stay up as late as he wants, eat and drink whatever he pleases, and he no longer has to get up early and help do chores on the family farm.  He can sleep in, hang out with his new friends, relax and do whatever he wants to do. 
            Well, that is, until the money runs out.  And the money does run out.  So, he goes back to the trade that he knows, farming – and seeks a job in order to survive.  As he is feeding the pigs their slop, he has an awakening, he sees that the pigs are eating better than he is, and he remembers how well his father treated their hired help back at the family farm.  Hmmmm.  Well, if I have to work, maybe good ol’ dad will hire me to work, and then I will at least have better food than what I have here. 
            So, out of survival, he heads home, and practices what he will say to his father.  But while he was still far off, his father sees him and runs to him, filled with compassion.  And here is where the story is filled with grace and mercy and compassion.  There is no lecture, there is no I told you so, there is no yelling and calling of names.  The father does not send his hired help out along the road to tell the son he is no longer welcomed.  The father, himself, runs to meet the son, along the way.  And as he does so, he already begins the preparation for a celebration party. 
            What?  A party?  But he took his share of the family inheritance and squandered it.  What, he turned his back on his own family and treated them like they were dead to him.  What?  A party?  Shouldn’t there be judgement?  Shouldn’t there be consequences?  Shouldn’t he at least be grounded for a year?  What kind of parenting is this?  This child is spoiled, spoiled, spoiled.  How is he ever going to learn to be a mature adult?  But the father runs to meet him, gives him the best robe, places a ring on his finger and makes sure that he has sandals for his feet. 
            Let’s celebrate, let’s have a party.  Today is a day to remember because this son was lost and now he is found.  This son was dead and now he is alive.  Let’s have a party.  This is the third parable in a series of things that are lost and then found.  There is the lost sheep, where the shepherd leaves the 99 to go out and find the one.  There is the lost coin, where the women turns her house upside down to find it.  In the first two, the lost thing is found because the one responsible for it goes and looks for it.  But in this third parable, no one goes to look for the son.  He is out there on his own, doing his thing, and it is not until he decides that he needs to come home, not until he is already on his way, that he is met on the road and brought back to the family estate. 
            Jesus uses a variety of examples to teach the same lesson.  God does not let us get lost without a fight.  Whether we have just wandered off, whether we have misplaced our lives, or whether we have intentionally squandered our inheritance, God’s grace and mercy are there.  And as we are found, Whether someone comes and gets us, or our hearts feel the tug, the pull to be in God’s presence, there is rejoicing in heaven. 
            I wish we could just stop and listen.  Listen to choir of angels singing in heaven.  I wish we could listen, listen to the place in which there is no judgement only compassion.  As Jesus uses parables to teach, he tells these stories to help us understand what it is to truly be in God’s presence.  As the father rejoices, we don’t know how the son is feeling.  Perhaps he is so hungry he is only focused on the enjoying the fatted calf.  Perhaps he is still stuck on his sinful life and is wondering when the real punishment is going to come.  We no longer know how the younger son feels, all we know is that the father is celebrating, he has his son back. 

            Worship, celebrating, embracing our true purpose in life, living out a life that reflects God’s grace and love.  What does it mean to worship?  What does it mean to acknowledge that as we gather together, there is no judgement there is only love?  And yet, and yet our silly humanness often gets in the way.  As a youth pastor in Charlotte, NC – I heard constant criticism of what the youth were wearing to church.  And my response was – let’s celebrate that they are here.  At another church, we had a beautiful tea, and yet, and yet there was criticism, well – they really should have used the real silverware instead of plastic.  Everyone has an opinion, but in this parable – we see that with God there is no judgement.  Celebrate the hard work of others in putting together an event.  Celebrate the time and effort of people as we seek to explore what worship is.  But there will always be the older brother, the one that just doesn’t get it, that is filled with resentment, anger, and has a hardened heart.  The older brother is like our root bound fig tree, holding it back from producing fruit.  I get it, I would be angry and resentful too.  What do you mean you are having a party for that person?  He cut himself out of the family, didn’t even send a postcard, and left me to do all the work.  And you are celebrating him.  There is no room in God’s kingdom for judgement or resentment and yet, we know it is scattered throughout our lives.  And so we come, we come to worship, we come to a place where we seek to hear God’s word for us in our lives and to be renewed, or restored, or even transformed.  

No comments:

Post a Comment